The alternative is to return to the subversive teachings of Christ. Jesus showed little patience with religious institutions. He was mostly concerned with people outside them. One of the central events of his life was a famous piece of direct action in the Jerusalem Temple, where he “overturned the tables of the moneychangers and the seats of those who sold doves”.

The above block was pulled from a story about the Occupy London movement and how St. Paul’s cathedral fears the protest is keeping the tourists away.

The post Jesus’ Take on the “Occupy” Protests? first appeared on What He Said: The Words of Jesus Christ.

Christianity Today published an interesting analysis of the 2007 Baylor Religion Survey which asked a whole range of folks about their Bible reading and views on a variety of topics. The survey found that people who read the Bible the most tend to be more conservative, BUT BUT BUT the more these same folks read it, especially on their own, the more liberal their views become. That pesky Jesus!

Why does this happen? One possible explanation is that readers tend to have expectations of a text prior to reading it. Given the Bible’s prominence in our society, it’s little wonder that many people think they know what’s in it before they open it up. But once they start reading it on their own, they are bound to be surprised by something, and this surprising new content is then integrated and grafted on to the familiar. Beliefs do change with the addition of new information.

The post That Ole’ Lefty Bible first appeared on What He Said: The Words of Jesus Christ.

The teaching of Jesus presented here is in no way something new. It was the core teaching in the early Church up until the fourth century when money and power overrode tradition, and to this day it is the teaching of many Eastern Churches, which never lost Jesus’ real Message.

Those very close to Jesus knew this teaching and later taught it. Christianity went underground in many places because Jesus’ core teaching — that we are God (John 10, 34) — continued to be illegal for a long time after Jesus was killed for preaching it, and so had to be kept secret except among members of the Communities.

[…]

“It cannot be stressed enough that Jesus does not want a new Church, or a new sect to come from his Message here! He simply wants his core Message to be taught and believed in all his Churches! His teaching here may well radically change Christianity today everywhere except in those places, mainly in the East, were his core Message was never lost, but it must be seen as a return to that Message and not a changing of it!”

If you’re curious, check out this page at Barnes & Noble and you’ll discover that there are actually several New New Testaments. Who knew? If you want to zero in on Maley’s version, it might be best to go right to his website. The testimonial quotes are real doozies.

The post Maybe the “New, New, New Testament?” first appeared on What He Said: The Words of Jesus Christ.

Is it possible that starting at the age of 13, Jesus learned to purify his mind using ancient Vedic techniques and then brought these teachings back to the west? Was there a completely different strain of Christianity, which was actually much closer to Hinduism than Catholicism, that was exterminated by the Roman Empire? Did Jesus teach reincarnation and emphasize meditation?

You can actually watch the 55-minute film (and judge for yourself) here. For a press release about the film, click here.

The post Jesus in India? first appeared on What He Said: The Words of Jesus Christ.

1. Herman Cain, presidential candidate on the Republican side, believes that towns and communities should have the right to prevent the construction of mosques in their neighborhood. Very interesting. Would a Buddhist church be okay? How about an ashram? Or a center for white supremacists?

2. I’m a big believer in keeping your religion/faith to yourself, but Greg Stier wrote a piece in the Christian Post regarding “Bible believers are obsessed with converting people from their belief systems to Christianity. If they’re not they should be. Here are 3 reasons why:” And he lists them:

• Jesus told us to. Stier uses Luke 24:47-49 as his reference, but I think there are clearer examples. Heck, Jesus is always out telling people to spread the word.
• It’s good news. “Proseltyizing gives us a pedicure in a way we could never imagine because our feet are carrying good news to everyone we meet.”
• It saves people from hell.

Personally, if I were starting a religion, I would include lots of orders to proseltyze in my manual and mandatory 2-year missions and any other such built-ins I could think of that would help grow and perpetuate my religion.

3. 74% of Americans believe in heaven and 60% believe in hell. Who goes where? Kim Lawton has a nice summary piece.

The post Tuesday Smorgasbord first appeared on What He Said: The Words of Jesus Christ.

“Because there is a law such as gravity, the Universe can and will create itself from nothing. Spontaneous creation is the reason there is something rather than nothing, why the Universe exists, why we exist. It is not necessary to invoke God to … set the Universe going.”

Our second speaker today is Alan John Miller. He and his partner, Mary Suzanne Luck, claim to be Jesus and Mary Magdalene and have set up shop in Australia. I think it best to let Mr. Miller present his viewpoint directly:

The post Stephen Hawking vs. “Jesus” first appeared on What He Said: The Words of Jesus Christ.

Jesus tells them that many will come in His name trying to lead others astray. Nation will rise against nation, and earthquakes and famine will abound. But that’s just the beginning. He tells them that they will be delivered up to councils and beaten in synagogues. Families will rise up against each other and “cause them to be put to death.” But watch out when the “abomination of desolation” occurs, spoken of by the prophet Daniel. Then people should flee to the mountains (without going back to get their cloaks or anything from their houses).

That’s when the real oppression will hit. And after that, the sun and moon will go dark, and the stars will fall from the sky. That’s when they “will see the Son of Man coming in clouds with great power and glory.”

As for when exactly, Jesus says He doesn’t know:

“But of that day or that hour no one knows, not even the angels in heaven, nor the Son, but only the Father. Watch, keep alert, and pray; for you don’t know when the time is.”

Chapter 14

It’s now two days before Passover and the chief priests and scribes are trying to figure out how to seize and kill Jesus before the feast (“because there might be a riot of the people.”) Jesus, meanwhile, is in Bethany at Simon the leper’s house. A woman comes in with a jar of extremely expensive, pure nard. She breaks the jar and pours the oil over Jesus’ head. Some watchers grumbled that the oil could have been sold and the proceeds used to help the poor. Jesus replies:

“Leave her alone. Why do you trouble her? She has done a good work for me. For you always have the poor with you, and whenever you want to, you can do them good; but you will not always have me. She has done what she could. She has anointed my body beforehand for the burying.”

Judas Iscariot slips out and tells the chiefs he will deliver Jesus to them. They’re delighted and promise Judas money as payment.

The disciples, at Jesus’ command, go into the city, meet a man carrying a pitcher of water, follow him into a house and ask the master of the house where the Teacher and his disciples may eat the Passover. The master shows them a large room upstairs with everything furnished and ready. That evening, Jesus arrives for the meal. As they’re calmly eating, Jesus drops the bombshell:

“Most certainly I tell you, one of you will betray me–he who eats with me.”

They all say “Surely not I?” but Jesus just says it would have been better for the betrayer never to have been born. He then blesses some bread, breaks it and hands it to the 12:

“Take, eat. This is my body.”

He then gives them the cup from which to drink:

“This is my blood of the new covenant, with is poured out for many.”

After they sing a hymn, they head out to the Mount of Olives and Jesus tells them:

“All of you will be made to stumble because of me tonight, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ However, after I am raised up, I will go before you into Galilee.”

Peter says he will remain loyal, but Jesus says that before the rooster crows twice, Peter will deny Him three times. He takes Peter, James and John with Him and asks the to keep a lookout while He prays:

“Abba, Father, all things are possible to you. Please remove this cup from me. However, not what I desire, but what you desire.”

Jesus finds the disciples who were supposed to be watching, asleep. He wakes them and returns to his prayer. Again, he finds them asleep. The third time he says,

“Sleep on now, and take your rest. It is enough. The hour has come. Behold, the Son of Man is betrayed into the hands of sinners. Arise, let us be going. Behold, he who betrays me is at hand.”

Sure enough, Judas appears with a bunch of chief priests, scribes, and elders all carrying swords and clubs. Judas gives the “Judas Kiss” and Jesus is seized and taken to the court of the high priest. Peter follows from a distance and then mixes in with the officers “in the light of the fire.”

The council calls for witnesses against Jesus to put him to death, but all they get is a bunch of false testimonies that contradict each other. The high priest asks Him what he has to say about all this testimony, but Jesus stays quiet. Then the high priest asks him, “Are you the Christ, the Son of the Blessed?” Jesus answers:

“I am. You will see the Son of Man sitting at the right hand of Power, and coming with the clouds of the sky.”

This makes the high priest go berserk. He tears his clothes and says, “What further need have we of witnesses?” It’s blasphemy they all say and condemn Jesus to death. Some people start spitting on Him and beating Him with their fists.

Peter is down in the courtyard where he is spotted by a maid of the high priest. She recognizes him as one of Jesus’ followers. Peter denies it, the rooster crows. She then points him out to others nearby, “This is one of them.” Again, he denies it. Finally, some others say Peter’s speech shows he is a Galilean and that he is one of them. This time, Peter curses and swears “I don’t know this man of whom you speak.” The rooster crows a second time.

Chapter 15

The next morning, the chief priests bind Jesus and take him to Pontius Pilate. They accuse Him of many things, but when Pilate asks Jesus about the claims, He remains silent. At the feast, Pilate always releases a prisoner to the multitudes. Knowing that jealousy is behind the chief priests’ actions, Pilate asks the crowd, “Do you want me to release to you the King of the Jews?” No, the crowd wants Barabbas (as they were persuaded to do by the priests). When Pilate asks what he should do with Jesus, the throng bellows “Crucify him!” Pilate answers:

“Why, what evil has he done?”

But the crowd will not be turned, so Pilate hands over Jesus. Soldiers flog Him, dress Him in purple, and put a crown of thorns on His head. “Hail, King of the Jews!” This sarcasm is followed by spitting and beating. They then remove the purple clothes, and put His old clothes back on Him.

They take Him to Golgotha (“the place of a skull”) to be crucified. They offer him wine mixed with myrrh, but Jesus declines to drink. In the third hour, they crucified Him along with two others, a robber on His left and another on His right. While on the cross, Jesus is subjected to more mockery from passersby:

“Ha! You who would destroy the temple, and build it in three days, save yourself, and come down from the cross!”

By the sixth hour, darkness had come and stayed until the ninth hour. At that ninth hour, Jesus cries out in a loud voice:

“Eloi, Eloi, lama sabachthani? [My god, my God, why have you forsaken me?]”

Somebody fills a sponge with vinegar and puts it on a reed for Jesus to drink. Jesus cries out once more and dies. Immediately the veil of the temple is torn in two from top to bottom. The centurion standing opposite Jesus’ cross said:

“Truly this man was the Son of God!”

A number of women watched from a distance, including Mary Magdalene and Mary, the mother of Joses. Evening comes and Joseph of Arimathaea boldly goes to Pilate and asks for Jesus’ body. Pilate agrees and has the centurion grant the body to Joseph. Joseph wraps the body in a linen cloth and places it in a stone tomb. He rolls a large rock against the door of the tomb while two Marys watch.

Chapter 16

Mary Magdalene and Mary, the mother of James and Salome, buy some spices with which to anoint Jesus’ body. They wonder how they will move the rock in front of the tomb, but find it has already been rolled away. Heading inside, they see a young man dressed in a white robe. He says that Jesus has risen and to tell his disciples that Jesus will be in Galilee. They flee and are too afraid to tell anyone anything.

Jesus then appears to Mary Magdalene and she finally tells those who had been with Him, but they don’t believer her. Jesus then reveals Himself “in another form” to two others who again tell the group. They still don’t believe. Finally, he reveals Himself to the remaining 11 disciples and rebukes them for their “unbelief and hardness of heart.” He tells them:

“Go into all the world, and preach the Good News to the whole creation.”

He says some other stuff too, like those who believe will be able to cast out demons, speak with new languages, be able to drink “any deadly thing” and be fine. After He finishes speaking, Jesus is received up into heaven and sits down at the right hand of God. The disciples disperse and preach everywhere.

Note: We’ll take a little time off before we tackle Luke. I’ll let you know when to start.

The post Reading the Gospels: Mark, Chapters 13-16 first appeared on What He Said: The Words of Jesus Christ.

“This is my beloved Son. Listen to him.”

When the voice stops, Elijah and Moses have vanished. They return to the multitudes and a man brings his son who is suffering from a spirit that causes convulsions, foaming at the mouth, teeth-grinding, and general wasting away. The man had previously asked the disciples to cast out the spirits, but they couldn’t do it. Jesus, in apparent disgust, says:

“Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

After finding out that the boy has had the spirit “from childhood” and telling the father that “all things are possible to him who believes,” Jesus commands the spirit to depart from the boy and never come back. It does, and the boy collapses. Everyone thinks he’s dead, but Jesus takes him by the hand, and the boy gets up.

They leave that town and pass through Galilee. He tells His disciples:

“The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

The next stop is Capernaum where Jesus asks his disciples what they have been arguing about. Not a peep is uttered, because the truth is they were arguing who was the greatest among them. Jesus, of course, deciphers this immediately and utters:

“If any man wants to be first, he shall be last of all, and servant of all.”

The disciples ask Jesus about a man, not a follower, who has been casting out demons in His name. Jesus answers:

“Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is on our side.”

With a small child in his lap, he begins his speech:

“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off…”

Chapter 10

This chapter starts out with the Parisees asking Jesus if it is lawful for a man to divorce his wife. When Jesus asks them what Moses commanded, they say that Moses allowed divorce. Jesus answers:

“For your hardness of heart, he wrote you this commandment.”

Later, the disciples ask Him the same question. Jesus answers:

“Whoever divorces his wife, and marries another, commits adultery against her. If a woman herself divorces her husband, and marries another, she commits adultery.”

[We hear a lot from religious folks about gay marriage; I wonder why we don’t hear more from them about straight divorce?]

Jesus then takes a bunch of kids in his arms and blesses them. Someone approaches and asks what he may do to inherit eternal life. Jesus recites the commandments, and the man says he has observed all the commandments from childhood.

“One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

The man’s face falls, because he has a lot of possessions. Jesus looks on and says to his disciples,

“How difficult it is for those who have riches to enter into the Kingdom of God!”

Jesus and the disciples head to Jerusalem. Along the way He tells them them:

“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief of priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

James and John walk up to Jesus and ask that they be allowed to sit at Jesus’ side, one on His left and one on His right. This gets the other 10 disciples into a tizzy. Jesus has to calm them all down with:

“Whoever of you wants to become first among you, shall be bondservant of all. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom from many.”

They come into Jericho. Bartimaeus, a blind beggar, starts shouting at Jesus to have mercy on him. People in the crowd try to hush him up, but Jesus calls to him and asks what Bartimaeus what He can do for him. The beggar asks that he may see again. Jesus restores his sight, and Bartmaeus follows.

Chapter 11

As the group approaches Jerusalem, Jesus sends two disciples into a village to get a donkey that’s tied up there. They bring the donkey back, cover it with their clothes, and Jesus hops on. Others spread tree branches on the road. In the evening, Jesus enters into the temple in Jerusalem, takes a look around, and then takes his disciples to Bethany for the night. On their return to Jerusalem the next day and Jesus is hungry. He looks for figs on a tree, but since it’s not the right season for figs, finds none. Jesus puts a curse on the tree.

They enter into the temple again and Jesus throws out all the merchants and money changers:

“Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”

The chief priests and scribes hear all this and seek out a way to destroy Him. They ask Jesus by what authority does He do things. Jesus says He’ll tell them if they first answer the question:

“The baptism of John–was it from heaven, or from men?

The priests huddle up. If they say “from heaven,” then Jesus will say “then why don’t you believe me?” If they say “from men” the crowd will go nuts because they believe John to be a prophet. So they cop out with a “We don’t know.” So Jesus says:

“Neither do I tell you by what authority I do these things.”

Chapter 13

This chapter begins with a parable and then continues on with some Pharisees trying to trap Jesus with words. They ask Him if it’s lawful to pay taxes to Caesar to which Jesus replies:

“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

They continue with the somewhat silly scenario of the wife of seven brother the question of whose wife will she be in the resurrection. Jesus says that when people rise, they are not married, but “are like angels in heaven.” Which is all besides the point. God, Jesus says,

“…is not the God of the dead, but of the living.”

They then ask Him which commandment is greatest. Jesus says the first (love the Lord your God with all your heart) and the second (love your neighbor as yourself) are the greatest.

The chapter ends with people coming up and throwing money into the treasury. Some rich people “cast in much.” A poor widow comes up and tosses in two small brass coins. Jesus remarks:

“Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, for they gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Next Week: Mark, Chapters 13-16 (the last chapters)

The post Reading the Gospels: Mark, Chapters 9-12 first appeared on What He Said: The Words of Jesus Christ.

Jesus commands the unclean spirit to come out of the man, and asks him his name. He replies:

“My name is legion, for we are many.”

The demons then beg to be sent into a large herd of pigs grazing on the mountainside. Jesus complies, the demons enter into the pigs, and then the whole lot (about 2,000) plunge down a steep bank into the sea and drown. The man is so grateful, he asks to join the entourage. Jesus says no:

“Go to your house, to your friends, and tell them what great things the Lord has done for you, and how he had mercy on you.”

In some cases, Jesus tells people to keep His amazing feats to themselves, and in others asks that people spread the word. Why do you think he gives conflicting commands?

Anyway, the formerly possessed man does as he is told, and when Jesus crosses back over the sea,  a huge crowd is waiting for Him. One of the crowd is Jairus, a ruler of the synagogue, has a daughter near death and begs Jesus to heal her. Jesus goes with the man and a throng follows. In the throng is a woman “who had an issue of blood for 12 years.” She touches His clothes thinking it will make her well. It does. Jesus, sensing some of his power had left him turns:

“Who touched my clothes?”

The disciples, feeling the mass of humanity pressing upon them, are incredulous at the question, but the woman, trembling, comes and falls down before Jesus and tells Him the truth. He tells her that her faith has made her well and to go in peace.

Some people come from the synagogue and tell Jairus that his daughter is dead. Jesus tells the stricken father:

“Don’t be afraid, only believe.”

He comes to the house where the girl lays, throws everybody out, except Jairus, his wife and a handful of disciples, and takes the girl by the hand. He commands:

“Talitha cumi!” [Girl, I tell you, get up!]

The 12-year-old girl immediately gets up and walks. Jesus orders everyone to keep quiet about what they have just seen.

Chapter 6

Jesus comes into his own country, and begins teaching in the synagogue. People who know Him are astonished, wondering where he got all this knowledge. They’re offended, thinking Jesus got a little too big for His britches. Jesus answers:

“A prophet is not without honor, except in his own country, and among his own relatives, and in his own house.”

He does a little healing and marvels at the unbelief of those around Him. He calls the disciples, gives them authority to drive out unclean spirits, and sends them out two by two. He tells them to bring only a staff, no bread, no wallet, no money.

The disciples do as they are told, cast out many demons and heal the sick. King Herod hears about it and thinks it is John the Baptist, risen from the dead. We hear the backstory of how John was beheaded (the daughter of Herodias dances well at a birthday celebration and Herod tells her he will give her whatever she wants. She asks her mother what she should wish for and the mother answers “the head of John the Baptizer.”)

Jesus and the disciples then depart to a deserted place. Many people follow and Jesus feels compassion for them as they are sheep without a shepherd. So He teaches them. Late in the day, everyone is hungry. Jesus feeds 5,000 men with five loaves of bread and two fish…with 12 baskets of left-overs.

After dinner, He sends the disciples into the boat to go to the other side, while He heads up into the mountains to pray. In the middle of the night, He sees them rowing with great difficulty into the wind, so He walks out to them on the sea. The disciples, of course, think it’s a ghost, but He calms them down, gets into the boat, and the wind immediately ceases.

Chapter 7

The Pharisees and some scribes see the disciples eating bread with unwashed hands (the tradition of the elders was that all Pharisees and Jews must wash their hands and forearms before eating). Jesus answers their incredulity with:

“…you set aside the commandment of God, and hold tightly to the tradition of men–the washing of pitchers and cups, and you do many other such things…Hear me, all of you, and understand. There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.”

Jesus then leaves and heads into the borders of Tyre and Sidon. He wants to go undiscovered, but a woman recognizes Him and begs Him to purge the unclean spirit from her little daughter. He does.

He next goes to the sea of Galilee where a deaf and dumb man is brought to Him. Jesus and the man separate from the crowd. Jesus puts His fingers in the man’s ears and touches his tongue and commands both to be opened. Instantly the man can hear and speak. Jesus warns the crowd not to speak of what they have seen.

Chapter 8

Jesus preaches to a huge crowd for three days and He wants to feed them. With seven loaves and a few small fish, He feeds 4,000 people.

After restoring the sight of a blind man, He asks the disciples:

“Who do men say that I am?”

They say that some think He is John the Baptizer and others say Elijah. Jesus asks them who they think He is. Peter answers, “You are the Christ.” Jesus tells them that the Son of Man must suffer many things, be killed, and then rise three days later. Peter gets mad and rebukes Jesus, who says to him:

“Get behind me, Satan! For you have in mind not the things of God, but the things of men.”

He then tells all the disciples:

“Whoever wants to come after me, let him deny himself, and take up his cross, and follow me. For whoever wants to save his life will lose it; and whoever will lose his life for my sake and the sake of the Good News will save it. For what does it profit a man, to gain the whole world, and forfeit his life?

Next week: Mark, Chapters 9-12

The post Reading the Gospels: Mark, Chapters 5-8 first appeared on What He Said: The Words of Jesus Christ.

“After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. I baptized you in water, but he will baptize you in the Holy Spirit.”

Jesus comes from Nazareth and gets baptized by John. As soon as Jesus comes up from the water, the heavens part and the Spirit descends on Him like a dove. A voice says:

“You are my beloved Son, in whom I am well pleased.”

The spirit then drives Jesus into the wilderness for forty days. Satan tempts Him, He lives with wild animals, and angels are there serving Him. After John is seized, Jesus begins preaching and collecting followers. He casts demons out of people, and heals others. The word gets out, crowds start to form, and Jesus heals many, many others.

Early one morning, seeking peace, Jesus goes out by himself in the desert to pray. Simon tracks him down and says, “Everyone is looking for you.” Jesus replies:

“Let’s go elsewhere into the next towns, that I may preach there also, because I came out for this reason.”

So they move on and preach and heal more people, including a leper. Jesus tells the former leper to keep quiet, but the man does just the opposite and soon Jesus can no longer go into cities. He stays out in the desert and the crowds come to Him.

Chapter 2

Jesus goes into Capenaum for more preaching and forgiving of sins. Some scribes whisper among themselves that it is blasphemy, but Jesus tells them that the “Son of Man has authority on earth to forgive sins.” The scribes and Pharisees then see Jesus hanging out with tax collectors and sinners. They want to know why. Jesus answers:

“Those who are healthy have no need for a physician, but those who are sick. I came not to call the righteous, but sinners to repentance.”

Then the Pharisees want to know why His disciples don’t fast, while others, like the disciples of John, do fast.

“Can the groomsmen fast while the bridegroom is with them? As long as they have the bridegroom with them, they can’t fast. But the days will come when the bridegroom will be taken away from them, and then will they fast in that day.”

The Pharisees then complain about the disciples plucking ears of grain on the Sabbath. He sets them straight with:

“The Sabbath was made for man, not man for the Sabbath. Therefore, the Son of Man is lord even of the Sabbath.”

Chapter 3

Jesus enters the synagogue and meets a man with a withered hand. The Pharisees watch carefully to see if Jesus will heal on the Sabbath. He asks them:

“Is it lawful on the Sabbath day to do good or to do harm? To save a life, or to kill?

The Pharisees are silent, but Jesus gets angry at the “hardening of their hearts,” so He heals the man. The Pharisees immediately huddle up with the Herodians to figure out how they might destroy Jesus.

Jesus then heads to the sea, followed by a huge throng. You can get the sense he’s a little freaked out by the people pressing down upon Him as he tells his disciples to keep a little boat nearby just in case. He then heads up into the mountains and appoints 12 as disciples so that he may send them out to preach and to cast out demons and heal sickness. The scribes think He’s insane and say, “He has Beelzebul” to which Jesus replies:

“How can Satan cast out Satan?”

As in Matthew, Jesus’ mother and brother come, wishing to see Him.

“Who are my mother and brothers? [He looks at those sitting around him] Behold! my mother and brothers! For whoever does the will of God, the same is my brother, and my sister, and my mother.”

Chapter 4

In this chapter, Jesus preaches through the parable of sowing seed. Some seed falls by the road and the birds snatch it up. Others fall in thin, rocky soil and sprout quickly, but wither with the sun because they have no root. Other seed falls in among thorns and get choked. Finally, others fall into good ground and yield amazing amounts of fruit.

The disciples need help deciphering the parable so Jesus explains. The birds are Satan. The ones in rocky soil are those people who have no root in themselves and give up at the first sign of oppression or persecution. The ones in the thorns are those people consumed by material wants and the “deceitfulness of riches.” The seed that falls in good ground represents those who “hear the word, and accept it.”

Jesus preached only in parables to the crowd, but in private explained them to His disciples. He then decides to head to the other side and everyone jumps into boats. In the middle of the night, a huge storm kicks up and fills the boat with water. They wake up Jesus who is asleep on a cushion, “Teacher, don’t you care that we are dying?” Jesus rebukes the sea, the wind stops, and He turns to his disciples:

“Why are you so afraid? How is it that you have no faith?”

Next Week: Mark, Chapters 5-8

The post Reading the Gospels: Mark, Chapters 1-4 first appeared on What He Said: The Words of Jesus Christ.