Archive for the ‘Four Gospels’ Category

Reading the Gospels: Matthew, Chapters 5-8

Friday, March 4th, 2011 by JEL

When we left Jesus at the end of chapter 4, he had built up quite a following. “Great multitudes” came from all over to be healed and to hear his teachings. Seeing the huge throng, he climbed a mountain, sat down and delivered his Sermon on the Mount, which covers chapters 5-7 and consists, with the exception of the first two verses of chapter 5 and the last two verses of chapter 7, entirely of Jesus speaking. [Aside: reading the Sermon on the Mount in What He Said makes His message really pop off the page].

Chapter 5

The sermon begins with the Beatitudes, a series of eight blessings to the poor in spirit, to those who mourn, to the gentle, to those who hunger and thirst after righteousness, to the merciful, to the pure in heart, to the peacemakers, and to those who have been persecuted for righteousness’ sake. They are beautiful, powerful words which is why we based our cover design on them. The rest of chapter 5 contains some of the best known quotes from Jesus:

  • 5:13 – “You are the salt of the earth…”
  • 5:14 – “You are the light of the world…”
  • 5:28 – contains the gotcha that got Jimmy Carter.
  • 5:39 – turn the other cheek.
  • 5:42 – “Give to him who asks you, and don’t turn away him who desires to borrow from you.”
  • 5:44 – “…love your enemies…do good to those who hate you…”

Chapter 6

The sermon continues uninterrupted right into chapter 6. Some of my highlights include:

  • 6:2 – “…when you do merciful deeds, don’t sound a trumpet before yourself…”
  • 6:9-13 – The Lord’s Prayer
  • 6:19 – “Don’t lay up treasures for yourselves on the earth, where moth and rust consume…” (and that fill up the attic and clutter the whole house, as I tell my wife).
  • 6:27 – “Which of you, by being anxious, can add one moment to his lifespan?” (I think we could all benefit from a colossal calming down).

Chapter 7

  • 7:1 – “Don’t judge, so that you won’t be judged.”
  • 7:3 – “Why do you see the speck in your brother’s eye, but don’t consider the beam that is in your own eye?”
  • 7:7 – “Seek, and you will find.”
  • 7:15 – “Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravening wolves.”

The crowd was dumbfounded “for he taught them with authority, and not like the scribes.”

Chapter 8

After the sermon, Jesus hits the road again and heals a great many people in succession (a leper, a centurion’s servant, Peter’s wife’s mother, many possessed with demons). After so much healing, He’s tired and declares “the Son of Man has nowhere to lay his head.” A disciple wants to help Him, but asks if he can first go bury his father. To which Jesus (somewhat harshly considering 5:4?) says, “Follow me, and leave the dead to bury their own dead.”

Jesus and the disciples get into a boat which soon finds itself in the middle of a huge storm. The disciples are all freaking out and wake up Jesus, pleading with Him to save them. You can almost hear the annoyance in Jesus’ voice as He gives his “O you of little faith” line and then calmly gets up and ends the storm.

Chapter 8 concludes with Jesus confronting two people possessed by demons in Gergesenes. The demons beg to be cast out into a herd of pigs which Jesus makes happen. Whereupon the whole herd of pigs rushes off a cliff and dies in the water. The owners of the pigs took off and told everyone in the city what had happened.

Soon, the whole city comes out to meet Jesus.

Next week: Matthew, Chapters 9-12

Reading the Gospels – Matthew, Chapters 1-4

Friday, February 25th, 2011 by JEL

I can almost see/hear Carl Weathers bursting through the screen, saying “Here we go!” Yes, we’re going to read the Four Gospels from start to finish, four chapters at a time.

I have no idea how this will work. Some of these posts will summarize the chapters. Others, depending upon the content, might ask questions, offer analysis or reaction. We’ll just have to dive in and see.

Matthew – Chapter 1

The first 16 verses list the genealogy of Christ, starting with Abraham. In the World English Bible, these generational steps are described in terms of “X became the father of Y” which I prefer over “X begat Y”. Seems like more of a lifetime commitment than a transaction.

1:17 talks about:

So all the generations from Abraham to David are fourteen generations; from David to the exile to Babylon fourteen generations; and from the carrying away to Babylon to the Christ, fourteen generations.

I counted all the generational steps in 1:1-16 and I got a sum of 39. Could someone explain the 39 vs. 14?

The rest of the chapter deals with the birth of Jesus. Mary is found to be pregnant by the Holy Spirit. Joseph is all prepared to hide her away to avoid public shame when an angel appears and tells him not to fear. The angel also tells him to name the child Jesus and that He will save people from their sins.

[Aside: In 1:8 we learn that “Asa became the father of Jehoshaphat. Jehoshapat became the father of Joram.” Is this the origin of Jumpin’ Jehosaphat?]

Chapter 2

Jesus is born in Bethlehem in the days of King Herod. Herod calls the wise men and tells them to go to Bethlehem and “search diligently for the young child.” So off they go. They see the star in the east and follow it until they find Mary and Jesus, whereupon they fall down and worship him and present their gifts of gold, frankincense, and myrrh. After the visit, they don’t return to Herod as he commanded. Warned in a dream, they take another route home. Meanwhile, another angel appears to Joseph and tells him to flee with his family to Egypt to escape Herod.

Having been disobeyed by the wise men and without Jesus, Herod is angry. He commands that all male children 2 and under be killed in Bethlehem and the surrounding areas.

After Herod dies, an angel appears to Joseph telling him to take Jesus and Mary to Israel. He does, but when he hears that Herod’s son Archelaus is now ruling, he stops and is then warned in a dream to go to Nazareth in the region of Galilee.

Chapter 3

Here we first hear of John the Baptizer (John the Baptist). Wearing clothes of camel’s hair and eating locusts and honey, he travels the wilderness of Judea preaching “Repent, for the Kingdom of Heaven is at hand!” People from all over come to him, confess their sins, and get baptized in the Jordan River. Many Pharisees and Sadducees also come for the baptism and John, though gritting his teeth, baptizes them but tells them, “he who comes after me is mightier than I…”

In 3:13, Jesus comes from Galilee to the Jordan to be baptized. John thinks Jesus should baptize him, not the other way around, but Jesus convinces him that “this is the fitting way for us to fulfill all righteousness.” Jesus is baptized and immediately rises out of the water. The heavens part and the Spirit of God descends as a dove. A voice from the heavens says, “This is my beloved Son, with whom I am well pleased.”

Chapter 4

The Spirit leads Jesus into the wilderness to fast for forty days and nights…and to be tempted by the devil. The devil offers Jesus all the kingdoms of the world “if you will fall down and worship me.” Jesus declines with the famous “Get behind me, Satan!”

The devil leaves. Jesus hears that John has been “delivered up” and moves by the sea to Capernaum where he begins preaching “Repent! For the Kingdom of Heaven is at hand.” Walking along he recruits Peter (Simon) and Andrew and James and John to drop their nets and become “fishers for men.” Jesus goes all over Galilee, teaching and preaching and healing “every disease and every sickness.” Word gets out fast, and soon “great multitudes” are following him.

Summary

We learn the family tree, Jesus is born and grows into a preacher in just four quick chapters (just 10 pages in What He Said). It’s fun to zip along through time that fast, but I would have appreciated more stories of Jesus as a toddler, growing boy, and troublesome teenager. What do you think?

Assignment for Next Week (3/4): Matthew, Chapters 5-8

Read The Gospels With Us

Friday, February 18th, 2011 by JEL

I’ve been thinking. Lots of people have Bibles, but don’t read them. Some number less than “lots of people” now have What He Said. Maybe they’re not reading it, either! That would be a shame.

Want to read it together? It’s been a while since I went through the Gospels with a fine-toothed comb, and I’m ready. To keep things manageable, I propose that we read four chapters per week, and then discuss them on Fridays. I’ll put up a post and then everyone can chime in using the “comments.”

So get your copy of What He Said (off the shelf or from Amazon if you don’t already have it), and start reading.

Assignment for February 25: Matthew, chapters 1-4

The Girly Medal of Honor

Friday, November 19th, 2010 by JEL

Sorry for the lack of posts this week. Things have become very busy as they always do around holiday time. Anyway, I came across this blog post from Bryan Fischer of the American Family Association, and it really deserves comment.

Basically, Mr. Fischer is upset about the “feminization” of the Congressional Medal of Honor. He thinks there is a disturbing trend of recent recipients of the Medal being honored for saving lives, not ending them. Saving people, apparently, is for girls, while killing is for the tough hombres.

His main argument is that we honor and worship Jesus for crushing the enemy:

The significance of the cross is not just that Jesus laid down his life for us, but that he defeated the enemy of our souls in the process. It was on the cross that he crushed the head of the serpent. It was on the cross that “he disarmed the rulers and authorities and put them to open shame, by triumphing over them in it” (Colossians 2:15).

The cross represented a cosmic showdown between the forces of light and the forces of darkness, and our commanding general claimed the ultimate prize by defeating our unseen enemy and liberating an entire planet from his bondage.

We rightly honor those who give up their lives to save their comrades. It’s about time we started also honoring those who kill bad guys.”

Perhaps Mr. Fischer forgot about Jesus’ central message of peace and love and tolerance. That all war is despicable. That every soldier on the other side that we see as a “bad guy” is perceiving US as the “bad guy.” And that everyone on both sides has a wife or husband, children who love them, hobbies, aspirations, and a life they would sorely love to be able to live if only governments would stop deciding conflicts by who kills the most of each other’s citizenry.

AOK Thursday: Free Hugs!

Thursday, July 8th, 2010 by JEL

A couple of weeks ago, I talked about admiring acts of kindness that actually require some effort (vs. reaching in your wallet and pulling out a twenty). I still feel that way, even after reading this story.

Rebecca Kennel giving out free hugsOn the surface, Rebecca Kennel is just giving out hugs. Simple, right? But think. Hugging complete strangers, in my opinion, is HARD. It requires effort, throwing out your space bubbles and social boundaries, and just letting it rip.

Her hugs look like good ones, too; no double-shoulder pat-pats for Rebecca.

Favorite Gospel

Wednesday, June 30th, 2010 by JEL

Earlier today I was wondering if there was a consensus out there as to people’s favorite gospel. Short answer: no. Matthew, Mark, Luke, and John are all chosen and for many different reasons. I surfed around a bit and found this post to best illustrate my point. Yes, I know it’s three years old, but they had the same Gospels way back in 2007 that we do now.

Scroll down to see the 47 comments and you’ll see what I mean.

Scripting Jesus

Wednesday, May 5th, 2010 by JEL

In the foreword of our book we wrote, “One final point. No one really knows if the words you see in What He Said are what He actually said! We don’t have any voice recordings or transcripts from the Year 1, and Jesus didn’t keep a journal. Further, scholars have documented how the Bible changed over the years as generations of scribes laboriously made copies (from copies) for their particular Christian communities.”

Scripting Jesus: The Gospels in RewriteAlong these lines, L. Michael White, a professor of Classics and Christian Origins at the University of Texas at Austin, recently published a new book called Scripting Jesus: The Gospels in Rewrite. In the book, White:

“demonstrates that each of the four gospel writers had a specific audience in mind and a specific theological agenda to push, and consequently wrote and rewrote their lives of Jesus accordingly—in effect, scripting Jesus to get the desired audience reaction.”

Sounds like an interesting read.

An Eye for an Eye – Then and Now

Monday, April 12th, 2010 by JEL

The Rev. Howard Bess, in this article, talks about forgetting about retribution and revenge. And argues that what Jesus preached at the end of the Sermon on the Mount was going completely against the grain of what anyone—including God—practiced or believed at the time (or now). Here’s what Jesus said:

“You have heard that it was said, ‘An eye for an eye, and a tooth for a tooth.’ But I tell you, don’t resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also.” — Matthew 5:38-39

Jesus believed in forgiveness, not in sin as a debt to be repaid. Bess titles his article, “How Christianity Lost Jesus” and feels that the western world in this century has embraced “an eye for an eye” in utter rejection of what Christ taught. How did it happen? Read the article and see his description of how Paul’s theology trumped Jesus’ teachings. Bess closes with:

“There is no evidence that the practice of ‘eye for an eye and a tooth for a tooth’ ever produced an honorable result, made people more whole with lives that are more satisfying, or produced a society that is good for all.”

Social Justice

Friday, April 9th, 2010 by JEL

There are different definitions for “Social Justice” out there, but I found a nice, objective one at BusinessDictionary.com:

“Fair and proper administration of laws conforming to the natural law that all persons, irrespective of ethnic origin, gender, possessions, race, religion, etc., are to be treated equally and without prejudice. See also civil rights.”

Seems like something we would all be in favor of, right? Well, not all of us, apparently. Glenn Beck recently told his listeners to “to leave any church that teaches social justice, and to report its pastor to church authorities.”

If you would like to tell Mr. Beck how you feel about Social Justice and pass along the fact that Jesus was a fan (of Social Justice, not of Glenn Beck), the good folks at Sojourners have an online “Take Action” form.

Shane Claiborne

Monday, March 22nd, 2010 by JEL

Shane Claiborne is the co-founder of The Simple Way and the author of several books, including Jesus for President, Becoming the Answer to Our Prayers and The Irresistible Revolution. After watching the video below, I think he would really like What He Said.