Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father, except through me.”

I’m not the only one troubled. Carl Gregg has written a well-thought-out piece on his journey with John 14:6. He speaks of his “critical phase” where he wondered:

“Does this verse mean that Jesus is the only way to heaven? If so, what does that claim mean for all the faithful Hindus, Muslims, and Jews I have met, who are also good, funny, competent, kind, and smart human beings?”

Read Gregg’s story and see where he has arrived today.

The post John 14:6 first appeared on What He Said: The Words of Jesus Christ.

“This is my beloved Son. Listen to him.”

When the voice stops, Elijah and Moses have vanished. They return to the multitudes and a man brings his son who is suffering from a spirit that causes convulsions, foaming at the mouth, teeth-grinding, and general wasting away. The man had previously asked the disciples to cast out the spirits, but they couldn’t do it. Jesus, in apparent disgust, says:

“Unbelieving generation, how long shall I be with you? How long shall I bear with you? Bring him to me.”

After finding out that the boy has had the spirit “from childhood” and telling the father that “all things are possible to him who believes,” Jesus commands the spirit to depart from the boy and never come back. It does, and the boy collapses. Everyone thinks he’s dead, but Jesus takes him by the hand, and the boy gets up.

They leave that town and pass through Galilee. He tells His disciples:

“The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again.”

The next stop is Capernaum where Jesus asks his disciples what they have been arguing about. Not a peep is uttered, because the truth is they were arguing who was the greatest among them. Jesus, of course, deciphers this immediately and utters:

“If any man wants to be first, he shall be last of all, and servant of all.”

The disciples ask Jesus about a man, not a follower, who has been casting out demons in His name. Jesus answers:

“Don’t forbid him, for there is no one who will do a mighty work in my name, and be able quickly to speak evil of me. For whoever is not against us is on our side.”

With a small child in his lap, he begins his speech:

“Whoever will cause one of these little ones who believe in me to stumble, it would be better for him if he was thrown into the sea with a millstone hung around his neck. If your hand causes you to stumble, cut it off…”

Chapter 10

This chapter starts out with the Parisees asking Jesus if it is lawful for a man to divorce his wife. When Jesus asks them what Moses commanded, they say that Moses allowed divorce. Jesus answers:

“For your hardness of heart, he wrote you this commandment.”

Later, the disciples ask Him the same question. Jesus answers:

“Whoever divorces his wife, and marries another, commits adultery against her. If a woman herself divorces her husband, and marries another, she commits adultery.”

[We hear a lot from religious folks about gay marriage; I wonder why we don’t hear more from them about straight divorce?]

Jesus then takes a bunch of kids in his arms and blesses them. Someone approaches and asks what he may do to inherit eternal life. Jesus recites the commandments, and the man says he has observed all the commandments from childhood.

“One thing you lack. Go, sell whatever you have, and give to the poor, and you will have treasure in heaven; and come, follow me, taking up the cross.”

The man’s face falls, because he has a lot of possessions. Jesus looks on and says to his disciples,

“How difficult it is for those who have riches to enter into the Kingdom of God!”

Jesus and the disciples head to Jerusalem. Along the way He tells them them:

“Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief of priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again.”

James and John walk up to Jesus and ask that they be allowed to sit at Jesus’ side, one on His left and one on His right. This gets the other 10 disciples into a tizzy. Jesus has to calm them all down with:

“Whoever of you wants to become first among you, shall be bondservant of all. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom from many.”

They come into Jericho. Bartimaeus, a blind beggar, starts shouting at Jesus to have mercy on him. People in the crowd try to hush him up, but Jesus calls to him and asks what Bartimaeus what He can do for him. The beggar asks that he may see again. Jesus restores his sight, and Bartmaeus follows.

Chapter 11

As the group approaches Jerusalem, Jesus sends two disciples into a village to get a donkey that’s tied up there. They bring the donkey back, cover it with their clothes, and Jesus hops on. Others spread tree branches on the road. In the evening, Jesus enters into the temple in Jerusalem, takes a look around, and then takes his disciples to Bethany for the night. On their return to Jerusalem the next day and Jesus is hungry. He looks for figs on a tree, but since it’s not the right season for figs, finds none. Jesus puts a curse on the tree.

They enter into the temple again and Jesus throws out all the merchants and money changers:

“Isn’t it written, ‘My house will be called a house of prayer for all the nations?’ But you have made it a den of robbers!”

The chief priests and scribes hear all this and seek out a way to destroy Him. They ask Jesus by what authority does He do things. Jesus says He’ll tell them if they first answer the question:

“The baptism of John–was it from heaven, or from men?

The priests huddle up. If they say “from heaven,” then Jesus will say “then why don’t you believe me?” If they say “from men” the crowd will go nuts because they believe John to be a prophet. So they cop out with a “We don’t know.” So Jesus says:

“Neither do I tell you by what authority I do these things.”

Chapter 13

This chapter begins with a parable and then continues on with some Pharisees trying to trap Jesus with words. They ask Him if it’s lawful to pay taxes to Caesar to which Jesus replies:

“Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”

They continue with the somewhat silly scenario of the wife of seven brother the question of whose wife will she be in the resurrection. Jesus says that when people rise, they are not married, but “are like angels in heaven.” Which is all besides the point. God, Jesus says,

“…is not the God of the dead, but of the living.”

They then ask Him which commandment is greatest. Jesus says the first (love the Lord your God with all your heart) and the second (love your neighbor as yourself) are the greatest.

The chapter ends with people coming up and throwing money into the treasury. Some rich people “cast in much.” A poor widow comes up and tosses in two small brass coins. Jesus remarks:

“Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, for they gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”

Next Week: Mark, Chapters 13-16 (the last chapters)

The post Reading the Gospels: Mark, Chapters 9-12 first appeared on What He Said: The Words of Jesus Christ.

“This is my beloved Son, in whom I am well pleased. Listen to him.”

This causes the disciples to fall on their faces and tremble with fear, but Jesus calms them down and tells them to keep quiet about all they have seen until “the Son of Man has risen from the dead.”

They then go back to the crowds where a man asks for his epileptic son to be healed. The man apparently tried the disciples first, but they couldn’t cure him. You can hear the frustration in Jesus’ voice:

“Faithless and perverse generation! How long will I be with you? How long will I bear with you? Bring him here to me.”

The disciples wonder why they couldn’t heal the boy, and Jesus answers “Because of your unbelief…” He then tells them:

“The Son of Man is about to be delivered up into the hands of men, and they will kill him, and the third day he will be raised up.”

The chapter ends with a tax/toll collector in Capernaum looking for Jesus’ payment. Jesus tells Peter to go fishing and that in the mouth of the first fish he catches will be a stater coin.

Chapter 18

The first of two long speeches begins with a question from the disciples asking who is greatest in the Kingdom of Heaven. Jesus beckons a small child over and says:

“Whoever therefore humbles himself as this little child, the same is the greatest in the Kingdom of Heaven. Whoever receives one such little child in my name receives me, but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.”

Peter prompts the second speech by asking “how often shall my brother sin against me, and I forgive him? Until seven times?” Jesus says:

“I don’t tell you until seven times, but, until seventy times seven.”

He then tells the story of a king who is trying to collect the debts of his servants. One servant owes the king ten-thousand talents, but has no money. The king orders the servant and his family to be sold into slavery but compassionately relents and forgives the debt when the servant begs for mercy. The servant then goes out and finds another servant who owes him money and demands payment. When the second servant begs for mercy, the first servant throws him into prison. The king finds out about this and is angry:

“Shouldn’t you also have had mercy on your fellow servant, even as I had mercy on you?”

…and throws him into prison, too. Jesus finishes the story with:

“So my heavenly father will also do to you, if you don’t each forgive your brother from your hearts for his misdeeds.”

Chapter 19

Jesus leaves Galilee and goes to the borders of Judea where Pharisees started testing him again. They ask him whether it’s lawful for a man to divorce his wife for any reason, to which Jesus replies:

“What therefore God has joined together, don’t let man tear apart.”

A man then comes up and asks what he has to do to gain eternal life. Jesus answers that he needs to follow these commandments:

“‘You shall not murder.’ ‘You shall not commit adultery.’ ‘You shall not steal.’ ‘You shall not offer false testimony.’ ‘Honor your father and mother.’ And, ‘You shall love your neighbor as yourself.'”

The man says he’s done all those things. Jesus then tells him to go sell what he has and give it to the poor. This makes the man sad, because he’s loaded. Jesus sees the woe in the man’s eyes and says to his disciples:

“Again I tell you, it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the Kingdom of God.”

Chapter 20

Jesus tells the story of a landowner hiring laborers to work in his vineyards. He hires some in the morning for an agreed-upon denarius a day. He then hires others throughout the day who are idle with nothing to do. The last are hired at the 11th hour. When pay time comes, those hired last get a denarius, which makes the ones who worked all day think they’ll get more. They don’t and they get angry. The landowner says:

“‘Friend, I am doing you no wrong. Didn’t you agree with me for a denarius? Take that which is yours, and go your way. It is my desire to give to this last just as much as to you. Isn’t it lawful for me to do what I want to with what I own? Or is your eye evil, because I am good?'”

Jesus then heads up to Jerusalem and pulls his disciples aside to tell them what is about to happen to Him. A woman then comes up to him and asks that her two sons be able to sit on His left and right in His Kingdom. Jesus says that’s a wish he cannot grant.

The chapter ends with two blind men pleading with Jesus “that our eyes may be opened.” Jesus, feeling compassion, touches their eyes and their site is restored.

Next week: Matthew, chapters 21-24

How’s it going so far? Not so hard if you read it a little at a time and you have the easiest book around to read the Gospels, eh?

The post Reading the Gospels: Matthew, Chapters 17-20 first appeared on What He Said: The Words of Jesus Christ.

Verses 9:15-17 I don’t understand. John’s disciples ask why they and the Pharisees fast, but His disciples don’t. Jesus replies with three metaphors (bridegroom, patched garment, wineskin) that I have read a dozen times. Is the “food” Jesus’ teaching and only new teaching can go into a new wineskin (like a disciple that has been cleansed, baptized and ready to receive it)? Please help here by posting in the comments.

Then there’s more healing. On his way to bring back from the dead a ruler’s daughter, a woman touches his clothes. Immediately her 12-year “issue of blood” stops. Jesus then touches the ruler’s daughter’s hand and she rises. Onlookers are amazed and go spread the word of what they have just seen. Two blind men get their site restored and despite Jesus’ request for secrecy, they blab about it anyway. A man has his demon cast out. News of Jesus’ deeds is spreading far and wide, and you have a sense that things are building to a crescendo.

Chapter 10

In this chapter, he calls together his twelve disciples and gives them the power to cast out unclean spirits and heal every disease and sickness. He sends them off with quite a speech. Some highlights:

• 10:8 – “Heal the sick, cleanse the lepers, and cast out demons. Freely you received, so freely give.”
• 10:16 – “Behold, I send you out as sheep in the midst of wolves. Therefore be wise as serpents, and harmless as doves.”
• 10:22 – “You will be hated by all men for my name’s sake, but he who endures to the end will be saved.”
• 10:34 – “Don’t think that I came to send peace on the earth. I didn’t come to send peace, but a sword.” This quote has always bothered me as a direct contradiction to all of the other quotes concerning peace. What happened to “Blessed are the peacemakers”?
• 10:37-38 – “He who loves father or mother more than me is not worthy of me; and he who loves son or daughter more than me isn’t worthy of me. He who doesn’t take his cross and follow after me, isn’t worthy of me.” This section feels like an abrupt shift in tone to me. Less humble, less forgiving, and less tolerant.

Chapter 11

John the Baptist, in prison, hears of Jesus’ works. He sends two of his disciples to ask Jesus if He really is the one. Jesus lists His accomplishments, praises John the Baptist, and says “If you are willing to receive it, this is Elijah, who is to come. He who has ears to hear, let him hear.”

Then some bitterness creeps in as he talks about the cities where he did his healing, yet little repentance occurred. Finally, he wraps up his speech, wearily, with “Come to me, all you who labor and are heavily burdened, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart; and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Amazing the shift in tones from commanding to angry to boastful to critical and then back to calm, gentle and loving.

Chapter 12

On the Sabbath, Jesus and his disciples go walking through some fields of grain. The disciples are hungry, so they pluck some grain to eat. The Pharisees, who apparently follow them everywhere, complain that plucking the grain “is not lawful to do on the Sabbath.” Jesus gives the Pharisees an earful.

Jesus then healed a man with a withered hand, saying “it is lawful to do good on the Sabbath day.” The Pharisees begin to plan how to destroy him. Jesus continues his healing, and commands the multitudes to “not make him known.” The multitudes are amazed and say, “Can this be the son of David?” The Pharisees, of course, say He does not cast out demons “except by Beelzebul.” Jesus replies with his “house divided” speech. “He who is not with me is against me, and he who doesn’t gather with me, scatters.”

At the end of the chapter, while he is speaking to the crowd, his mother and brothers appear and want to speak with him. He answers, a little harshly, “Who is my mother? Who are my brothers?” and then gestures toward his disciples and says, “Behold, my mother and brothers!”

The post Reading the Gospels: Matthew, Chapters 9-12 first appeared on What He Said: The Words of Jesus Christ.